Rsass

Monday, 21 March 2016
Registration Form RSASS Workshop
Saturday, 19 March 2016
Caring for our home
"CARING FOR OUR HOME: REFLECTIONS ON 'LAUDATO SI' ' AND ITS IMPLICATIONS ON RELIGIOUS LIFE AND MINISTRY IN SOUTH SUDAN"
Juba, Wed 27 – Sat 30 April 2016
Dates:
26 April, Tuesday: Arrival
27-29 April: Conference and Workshop
30 April: RSASS Annual Assembly (Everybody is invited to participate to the RSASS Ass.)
01 May, Sunday: Departure
(some may need to stay till Monday morning because the airport is likely to be closed on week-ends)
Venue: OASIS CAMP JUBA HOTEL (port area: at the Konyo-konyo round-about near mosque, turn left towards port; before reaching the port, turn left and go one extra block; its small entrance is to your right)
Expected Participants: approx. total: 76 (1 or 2 participant each congregation from outside Juba) (free number for participants from Juba for self-accommodation in their community houses)
Provisional Theme: "CARING FOR OUR HOME: REFLECTIONS ON 'LAUDATO SI' ' AND ITS IMPLICATIONS ON RELIGIOUS LIFE AND MINISTRY IN SOUTH SUDAN".
Speakers: Fr. Peter Knox (Principal of Hekima College, Nairobi) and Sr. Rosemary Oduol of Wau, Tim Galvin / John Skinnader as possible reactors.
Workshop Facilitator: Fr. Manny Ginete CM,
Proposed Schedule:
26 April, Tuesday: arrival in the hotel for those staying there
27 April, Wednesday: DAY 1
9:00 Opening Eucharist and Welcome
9:45 Preliminaries
10:15 Break
10:45 Session I: First Talk – Fr. Peter Knox
11:30 Small-group discussion
13:00 Lunch, rest
14:30 Reaction: Sr. Rosemary Oduol
14:45 Reports from small groups
16:00 Break
16:30 Reflections from speaker, followed by open forum
17:30 End of the day
19:00 Supper
28 April, Thursday: DAY 2
8:30 Eucharist
9:15 Recap of Day 1, Preliminaries
9:30 Session 2: Second Talk: Fr. Peter Knox
10:15 Break
10:45 Small-group discussion
12:00 Reports from small groups; group photo
13:00 Lunch, rest
14:30 Reaction: Tim Galvin / John Skinnader
14:45 Reflections from speaker, followed by open forum
16:00 Break
16:30 Workshop 1: by dioceses
17:30 End of the day
19:00 Supper
29 April, Friday, DAY 3
8:30 Morning Prayer
8:45 Recap of Day 2, Preliminaries
9:00 Workshop 2
10:15 Break
10:45 Workshop 2, continuation
11:30 Reports from small workshop groups
12:15 Presentation of Lines of Action for RSASS
13:00 Lunch, rest
15:00 Visit to Kit Center; Mass there
18:00 Return, Supper
30 April, Saturday, DAY 4 – RSASS ASSEMBLY AND ELECTIONS
8:30 Sung Morning Prayers
9:00 Preliminaries
9:15 Reports
10:15 Break
10:45 Reports, continuation
13:00 Lunch, rest
14:30 Elections
16:30 Break
17:00 Closing EUCHARIST
18:00 Supper, Socials
01 May, Sunday: departure
Sub-Committees:
Registration/Communication: Fr. Mario with help from Sr. Anne
Flight Bookings: each one is responsible; for exceptions, see Sr. Annette
Accommodation, Food, Conference Room: Sr. Amala and team
Transportation to and from Venue: Fr. Marcelin MMI and team
Liaison with Hotel and Reservation: Fr. Manny
Program and Schedule: Fr. Manny
Secretariat and Minutes: Fr. Federico
Finance: Br. Bill Firman
Liturgy: Sr. Georgina SHS and team
Ice-Breaker and Socials: Salesians / DMI young Sisters
Banners: Sr. Amala (short version of theme in the banner)
Name-tags: c/o Solidarity
Friday, 18 March 2016
New web link
please note that on the right hand side of this page I have added a link to a web site which could be of general interest; you can have a look: Catholic Culture (click on the name and you will be directed to the page)
Have a wonderful day and solemnity of St. Joseph
Abuna Loro
Palm Sunday - Comment to the readings
Saturday, 12 March 2016
V Sunday of Lent - year C
5th Sunday of Lent
By Fr. A.Valan MMI
Mary Queen of the Apostles Parish, Gurei
Today's liturgy of the word of God is stressing on the mercy and love of God towards the sinners. The incident in the Gospel is specific to the Gospel of John (8:1-11); It has lots of insights and message for us in the modern world.
The Gospel reading opens with the scene that Jesus goes to the temple to pray and teach, thus Jesus shows that he draws his energy through prayers. He imparts the same with all the people without any discrimination, because he and his message is for all the people of good will, who sincerely seek God in their lives. At this moment the Pharisees bring the woman caught in adultery there. They ask Jesus to trap him; in either way Jesus would be in trouble; that is, if he says, she should be stoned to death, he has no mercy or love for the sinners, then what is the use of teaching that God is merciful, loving and forgiving? In case he lets the woman go free, he can be accused of going against the Law of Moses, which is very sacred for them. At times we are also trapped by others, and how do we respond such situations? No worry, we have Jesus who shows us the way to over come. The act of Jesus is so amazing, Jesus bends down to write something on the floor with his finger; no mention about what he wrote; some say, that he wrote the sins of those Pharisees standing there; or may be he was angry and wanted to control, because
a) The woman is caught 'in the very act' of adultery; that means, that man also would have been around there; but they bring only the woman, why not the man? They let him go free, and want to punish only her, why so? The sixth commandment is common for both men and women; because of their women-oppressive attitude, they accuse only the woman
b) Jesus is angry with their legalistic attitude. "Law for the sake of Law" – no concern for humanity; law must be rooted in love, not in blind arrogance;
Finally Jesus utters his words of wisdom saying "Let anyone among you without sin stone her first" - a great shock for them; for a) Jesus escaped any accusation; and
b) He has turned it against on them now; the ball is in their court now
This statement has become very popular even among the non-Christians; this challenges the very condemning attitude of ours. Jesus is very clear, only God can judge others; humans don't have the right and capacity to do that.
"They leave one-by-one" – They all came in a group, in a big crowd to condemn her, but while going, they go one-by-one, Why they don't now leave in a group? It has a special message, its to say, Condemning attitude comes with the group, but realization very often has to come individually, personally, its Mob psychology - no time, no patience, no mood to 'think' or reason out, when they are in crowd 'they did not condemn' – for, now they got the self-realization that they too are in the same boat of having to receive forgiveness; they also have committed a lot of sins, if not this particular crime, many more other crimes, may be much more serious one. Therefore, self-realization in fact opens up our eyes, we see things differently, our ignorance is removed; we are ready to tolerate, accept and forgive others.
Jesus makes the sinner free by saying 'Neither do I condemn you"
So Jesus did not come to condemn, but to make them realize that the need for God in their lives, so that they live properly. For Jesus, sinner comes before the sins, but we see only the sin first, and then the sinner; and that is why, often it is not possible for us to forgive others. Sin robs of your social status; they have dragged the woman here just like an animal; she has lost her human dignity in their eyes because of the sins, it is the sin that takes the peace of mind. Above all, sin deprives you of God's forgiving love and mercy; it takes away the grace and presence of God from your soul and heart; it makes you lose the image and likeness of God with which you have been lovingly created by God.
'From now on…" – Jesus does not worry about the past; for some reasons or the other you have gone astray, God tolerates that, but what are we going to do now and in future. That is more important. If our realization and coming back to God is really strong and firm, we will not go back to our ways of sinfulness, like the conversion of St. Paul. So let us stop judging, accusing and condemning others rather let us practice the virtues of love, mercy and compassion and be worthy children of God to celebrate the upcoming great event Easter.
(Story: Though we know this story, yet it is worth repeating, Once upon a time a man was caught stealing and was brought before the king, who immediately gave orders that he be hanged. However, as he was being led the gallows, the man told the prison governor that he knew a wonderful secret, which was taught him by his father. He claimed using this secret he could plant the seed of a special orange tree and make it grow and bear fruit overnight. He said it would a pity if the secret died with him, and that he was willing to reveal it to the king. The governor was so impressed that he halted the execution, and brought the man back before the king. There the man a dug hole in the ground, and taking an orange seed said, 'your majesty, the seed must be planted by a person who was never taken anything that did not belong to him. I being a thief can not do it.' Then turning to one of the king's officials he said, 'You would like to plant it'. But the official refused, saying. ' In my younger days I kept something that did not belong to me.' Then the man turn turned to king's treasurer and said, 'Well then, may be you would like to plant it.' But the treasurer to refused, saying, 'Over the years I have handled a lot of money. Now and again I might have kept a little for myself.' And so it went on. Finally there was only the king left, Turning to him the man said, 'Perhaps your majesty would o the honor of planting the seed.' But the king said, 'I am ashamed to say it, but once I kept a watch that belonged to my father.'
The thief said, 'All of you are great powerful people and want for nothing. Yet none of you can plant the seed, while I have stolen a little because I was starving, now I am going to be hanged.'
The king pardoned him, because the thief taught a best lesson of the life.)
Fr. Valan MMI
Thursday, 3 March 2016
Fourth Sunday of Lent - Year C
Fourth Sunday of Lent – Year C
Lk 15: 1-3, 11-32
This Sunday's Gospel parable, as we know, has been known by various names: The Prodigal Son, the Merciful Father, the Two Sons. But perhaps we should also refer to it as the parable of the Elder Son, or at least, the parable of the Prodigal Son's Brother. Because according to Lk 15:1-3, it was on account of the complaining "elder brothers," namely the Scribes and Pharisees, that Jesus told the parable.
That people have generally looked at the younger son and at what he did or at how the father forgave and welcomed him, is however no surprise and understandable. For yes, there are times, perhaps all too many, when each of us like that younger son, has wondered away from God, away from living out our Christian life in whatever vocation we have chosen. At such times, we do need to be reminded that nothing we have done, no matter how awful in our own estimation or in that of others, need stop us from repenting and making our way back into the arms of God our Father. At such times, what we most need to remember is that the God who is waiting for us is indeed "slow to anger, rich in mercy and kindness," that He is the father in the parable who is not ashamed to run to his son, to embrace him tenderly, and give him even more to celebrate his return – even after he has already squandered so much of the father's wealth. Here, we are being told that truly, there is no limit to God's mercy for his children.
But, is it not perhaps precisely on this point where the problem arises for many of us – that there is no limit to God's mercy for the sinner. To realize this, we need to look at the elder son in the story – the good son who stayed home, who had always worked hard, who had never insulted his father by effectively wishing he were dead when he asked him for his share of the family inheritance. The elder son represents of course the Scribes and Pharisees who are complaining to Jesus about his good treatment of all the sinners and for mixing with them. But the elder son also represents most of us, perhaps most of the time. Because probably most of us, most of the time, are not committing great sins and turning our backs on God. If we were, we probably would not be reading this blog site, let alone trying to live our religious vocation as missionaries in South Sudan. We would likely be somewhere else trying to have as good a time as we could!
For the elder son, that his father seemed to have no limit to his mercy and kindness for his sinful younger son was in fact the problem. We see clearly that for him, how his father treated the young lad was simply not fair, it was not just – especially in relation to how he perceived he himself had been treated by the father. Rather, should not the younger son, who had wasted so much property, who had shamed his father and his family, and who had done nothing whatsoever to repair the damage, but had only come home because he was hungry – should he not be punished and made to pay for what he had done? Would not this be justice? Would this not be necessary to ensure that such a thing never happened again and that the right order of how people should be behave and be treated be kept?
Well, it seems that according to Jesus, the answer is "no." No, what is needed is not strict justice, but instead, the expression of God's infinite mercy and compassion. For the elder son and perhaps for everyone of us, especially when life seems to be unfair to us or to those who matter most to us, when strict justice is not applied as we would like, then the longest journey we need to take is from justice to mercy. And we start that journey when we can allow those beautiful words spoken by the Father to the eldest son be heard in our own hearts and conscience too: "My son, you are with me always and all I have is yours." These words remind us that what is true for our sinful brother and sister – even when it seems so unfair to us – is equally true for us as well. These words remind us that whether we run away or stay home, whether we break all the rules or manage to keep them all, our loving and merciful God is always with us and it is He, not us, who makes us to be his beloved children. And that, in the end, is all that matters.
fr. Mario de Battista OFM
Tuesday, 1 March 2016
Saturday 5th March programme
Dear brothers and sisters. Peace
I have just sent you some days ago the invitation for the religious in Juba for the initiative of prayer 24 hours for the Lord. We decided in the last recollection day to join the divine mercy programme already scheduled for next Saturday 5th March 2016. Below you find the programme of Saturday prayer where we can join in St. Joseph Parish (old or new church). Feel free to join at the time of your convenience or at the final mass at 3.30 pm and not 5pm as before announced. All are welcome to pray together with the Pope for the Universal Church and for South Sudan in this Year of Mercy.
The first Saturday of March
This to inform you that the recollection of Divine Mercy will be held on Saturday the 5th of March at St. Joseph Parish the Mother Church. The following are the details of the program.
9.00 AM | Morning prayer |
9:30-10:15 | First section of Legion of Mary & apparitions by Mr William Ladu |
10:30-11:30 | "Mary, the mother of mercy" by Fr. Marco ofm |
11:30-11,45 | Break time |
11,45-12 | Praises Hymns |
12:00-12:45 | Exposition of the blessed Sacrament by fr Marco ofm |
12:45-15:00 | Adoration and Sacrament of confession |
15,00-15:30 | Divine Mercy Chaplet |
15:30 | Holy Mass by fr Marco ofm |
Fr. Daniele Moschetti